letter accompanying summorum pontificum

The use of the old Missal presupposes a certain degree of liturgical formation and some knowledge of the Latin language; neither of these is found very often. SAFEGUARDING AND PROMOTING THE USUS ANTIQUIOR OF THE … We all know that, in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level. Letter 113 published 4 December 2020. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. 22 novembre 2020. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Paul was certainly speaking in another context, but his exhortation can and must touch us too, precisely on this subject. Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." 8. See Summorum Pontificum. In the history of the liturgy there is growth and progress, but no rupture. 12. It has … Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. 3. By Annamarie Adkins. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. John XXIII in 1962. My dear Brother Bishops, With great trust and hope, I am … (4) St. Pius X, Apostolic Letter Motu propio data, "Abhinc duos annos," 23 October 1913: AAS 5 (1913), 449-450; cf John Paul II, Apostolic Letter "Vicesimus quintus annus," no. The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. § 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' This was especially the case in countries where the liturgical movement had provided many people with a notable liturgical formation and a deep, personal familiarity with the earlier Form of the liturgical celebration. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. Each priest may now celebrate the Extraordinary Form without permission from the bishop. Father John Zuhlsdorf Analyzes Its Effects. LETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA" SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. Contents of the "Motu Proprio" and accompanying letter. Said Commission will have the form, duties and norms that the Roman Pontiff wishes to assign it. The English translation (from the original Latin) follows. But in some regions, no small numbers of faithful adhered and continue to adhere with great love and affection to the earlier liturgical forms. Benedict XVI. Art. Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. Written by Robert Mickens, English-language editor of La Croix International. In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. I am speaking from experience, since I too lived through that period with all its hopes and its confusion. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. In the history of the liturgy there is growth and progress, but no rupture." In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. Art. Let us always be mindful of the words of the Apostle Paul addressed to the presbyters of Ephesus: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son” (Acts 20:28). Cette année, en l’absence de possibilité de les Lire la suite ... Summorum Pontificum. Each Bishop, in fact, is the moderator of the liturgy in his own Diocese (cf. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. For that matter, the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. This occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorizing or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. Summary of the accompanying letter In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: that the change would detract from the authority of the Second Vatican Council; and that it would lead to disarray or even divisions within parish communities. Letter Accompanying Summorum Pontificum This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “ Summorum Pontificum ” on the celebration of the Roman Rite according to the Missal of 1962. Summorum Pontificum. 4. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." | Irondale, AL 35210 |. 5. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. Celebrations of Mass as mentioned above in art. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. § 1 The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance, and the Anointing of the Sick, if the good of souls would seem to require it. Comments are closed, but trackbacks and pingbacks are open. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. On the other hand, difficulties remain concerning the use of the 1962 Missal outside of these groups, because of the lack of precise juridical norms, particularly because Bishops, in such cases, frequently feared that the authority of the Council would be called into question. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Outstanding among them is St. Pius V who, sustained by great pastoral zeal and following the exhortations of the Council of Trent, renewed the entire liturgy of the Church, oversaw the publication of liturgical books amended and 'renewed in accordance with the norms of the Fathers,' and provided them for the use of the Latin Church. This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. (1). John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. 2) pour une célébration privée. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. Your charity and pastoral prudence will be an incentive and guide for improving these. Many people who clearly accepted the binding character of the Second Vatican Council, and were faithful to the Pope and the Bishops, nonetheless also desired to recover the form of the sacred liturgy that was dear to them. John XXIII must be qualified to do so and not juridically impeded. With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. En 1996, un peu avant de mourir, il confia cette fondation à Lire la suite ... Eglise de France. 2. And I have seen how arbitrary deformations of the liturgy caused deep pain to individuals totally rooted in the faith of the Church. John Paul II amended the third typical edition of the Roman Missal. 18 décembre 2020. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. Letter of Bishop Fellay concerning Summorum Pontificum Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated in 1962, for conventual or "community" celebration in their oratories, may do so. 3: AAS 81 (1989), 899. Thus Roman pontiffs have operated to ensure that 'this kind of liturgical edifice ... should again appear resplendent for its dignity and harmony.' From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. The following text is the unofficial Vatican Information Service translation of the official Latin text. Let us generously open our hearts and make room for everything that the faith itself allows. Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. Un nouveau noviciat pour les Sœurs Consolatrices du Sacré-Cœur de Jésus Summorum Pontificum. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety. Summorum Pontificum One Year Later. In the history of the liturgy there is growth and progress, but no rupture." Unfortunately this reconciliation has not yet come about. John XXIII may take place on working days; while on Sundays and feast days one such celebration may also be held. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… pilgrimages. Afterwards, however, it soon became apparent that a good number of people remained strongly attached to this usage of the Roman Rite, which had been familiar to them from childhood. You are not restricted by us, but you are restricted in your own affections. Home > AA-Media > Articles > Explanatory Letter on Summorum Pontificum. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. Accompanying Letter of Pope Benedict. BREAKING - IMPORTANT - Summorum Under Threat? News reports and … On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. They are, in fact two usages of the one Roman rite. Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the “legitimate aspirations” of those members of the faithful who requested this usage of the Roman Rite. Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. § 4 Priests who use the Missal of Bl. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. This glance at the past imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. Pope Benedict XVI. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. This fear is unfounded. Q: Benedict XVI stated in the letter accompanying “Summorum Pontificum” that he hoped each form of the Mass — ordinary and extraordinary — would mutually enrich the other. All blog articles and essays copyright © 2020 by their authors. Rather, it is a matter of a twofold use of one and the same rite. The bishop is strongly requested to satisfy their wishes. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . These had so deeply marked their culture and their spirit that in 1984 the Supreme Pontiff John Paul II, moved by a concern for the pastoral care of these faithful, with the special indult 'Quattuor abhinc anno," issued by the Congregation for Divine Worship, granted permission to use the Roman Missal published by Blessed John XXIII in the year 1962. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church. (4). Art. Already from these concrete presuppositions, it is clearly seen that the new Missal will certainly remain the ordinary Form of the Roman Rite, not only on account of the juridical norms, but also because of the actual situation of the communities of the faithful. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. Art. Art. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Nonetheless, a number of communities have gratefully made use of the possibilities provided by the Motu Proprio. From the beginning of this century they undertook a more general reform.' Summorum Pontificum. Letter to the Bishops Accompanying Summorum Pontificum - Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter … English translation: “Letter of His Holiness Benedict XVI to the Bishops on the occasion of the publication of the Apostolic Letter ‘Motu Proprio Data’ Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970,” in Benedict XVI, Summorum Pontificum: Motu Proprio on the Use of the Roman Liturgy Prior to the Reform 1970 (London: Catholic Truth Society, 2007), pp. Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. Looking back over the past, to the divisions which in the course of the centuries have rent the Body of Christ, one continually has the impression that, at critical moments when divisions were coming about, not enough was done by the Church’s leaders to maintain or regain reconciliation and unity. (2) Thus our predecessors Clement VIII, Urban VIII, St. Pius X (3), Benedict XV, Pius XII and Blessed John XXIII all played a part. It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. 2. If a group of lay faithful, as mentioned in art. News reports and judgments made without sufficient information have created no little confusion. 9. Later, in the year 1988, John Paul II with the Apostolic Letter given as Motu Proprio, 'Ecclesia Dei,' exhorted bishops to make generous use of this power in favor of all the faithful who so desired. A propos de la communion dans la main Summorum Pontificum . § 3 Clerics ordained "in sacris constitutis" may use the Roman Breviary promulgated by Bl. Dear Brothers, with gratitude and trust, I entrust to your hearts as Pastors these pages and the norms of the Motu Proprio. Following the insistent prayers of these faithful, long deliberated upon by our predecessor John Paul II, and after having listened to the views of the Cardinal Fathers of the Consistory of 22 March 2006, having reflected deeply upon all aspects of the question, invoked the Holy Spirit and trusting in the help of God, with these Apostolic Letters we establish the following: Art 1. Archived letters of PL; SUMMORUM PONTIFICUM 2020 IN ROME SUCCESS AND FUTURE! (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. 5). 10. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. Open Letter Calling for End of Summorum Pontificum by Papal Favorite Open letter on the “state of liturgical exception” To all theologians, scholars, and. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. 19 novembre 2020. As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always permitted. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite _____ [Side by side Latin-English PDF version] [All related documents] It has been the constant concern of the Supreme Pontiffs up to the present to ensure that the Church of Christ offers a worthy worship to the Divine … 6. The present Norms are also meant to free Bishops from constantly having to evaluate anew how they are to respond to various situations. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness. Nothing is taken away, then, from the authority of the Bishop, whose role remains that of being watchful that all is done in peace and serenity. If truly serious difficulties come to light, ways to remedy them can be sought. "It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and when necessary clarified. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. I entrust these norms to the powerful intercession of Mary, Mother of the Church, and I cordially impart my Apostolic Blessing to you, dear Brothers, to the parish priests of your dioceses, and to all the priests, your co-workers, as well as to all your faithful. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. Thus the need has arisen for a clearer juridical regulation which had not been foreseen at the time of the 1988 Motu Proprio. "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. The following text is the unofficial Vatican Information Service translation of the official Latin text. My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. In Masses celebrated in the presence of the people in accordance with the Missal of Bl. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' This will bring out the spiritual richness and the theological depth of this Missal. There is no contradiction between the two editions of the Roman Missal. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. In the first place, there is the fear that the document detracts from the authority of the Second Vatican Council, one of whose essential decisions – the liturgical reform – is being called into question. One of the liturgical books of the Roman rite is the Roman Missal, which developed in the city of Rome and, with the passing of the centuries, little by little took forms very similar to that it has had in recent times. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). In return … widen your hearts also!” (2 Cor 6:11-13). Copyright © 2020 Eternal Word Television Network, Inc. Irondale, Alabama. Comme chaque année, nous relayons avec plaisir les informations des Marchés de Noël organisés par les écoles indépendantes. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. Art. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. Art. Summorum Pontificum. 11. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. Probably it was thought that it would be a matter of a few individual cases which would be resolved, case by case, on the local level. The following is the Vatican’s official translation of the official Latin text. Part 1 appeared Sunday. This fear also strikes me as quite unfounded. 7. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. 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Deep pain to individuals totally rooted in the document is the moderator of the Roman PRIOR!, therefore, permissible to celebrate the Extraordinary form of the Roman Missal promulgated by Bl by john Paul in... Du Sacré-Cœur de Jésus Summorum Pontificum, from Benedict XVI to all the Bishops of the Motu!

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