גליהםנ ויחשונ לדממהנ סארהנ יקםנ galleyhem vaiyecheshu lidemamah searah yakem He shall cause the whirlwind to stand dumb, and he shall hush their billows. i. Alas! Jamieson-Fausset-Brown Bible Commentary PSALM 107 Ps 107:1-43. Verses 4-9, “from the east,” tell of a group of wanderers, lost in the desert, who finally arrive at their destination. “We cannot help reflecting, that there is a ship in which we are all embarked; there is a troubled sea on which we all sail; there are storms by which we are all frequently overtaken; and there is a haven which we all desire to behold and enter.” (Horne). By spiritual analogy, when a sick soul has no appetite for the milk or meat of God’s word, it shows that spiritual death is near. And dry land into watersprings. Then they cried unto the Lord - When the Israelites began to pray heartily, and the eyes of all the tribes were as the eyes of one man turned unto the Lord, then he delivered them out of their distresses. When, in the visitation of the winds, He takes the ruffian billows by the top, Curling their monstrous heads, and hanging them, With deafening clamours,on the slippery clouds, That with the hurly death itself awakes! “Sin is at the bottom of all sorrow, but some sorrows are the immediate result of wickedness; men by a course of transgression afflict themselves and are fools for their pains.” (Spurgeon). Psalm 107:1-9, 43 is no exception. Writing in the 17th century, Trapp described these works and wonders: “…in sea monsters, as whales and whirlpools, and sudden change of weather, and the like, not a few; ebbs and flows, pearls, islands, etc. It tells us that God will give help to people that ask him for help. The Apostle Paul later referred to himself as the prisoner of the Lord (Ephesians 4:1). Free Bible Commentary on Psalm 104 in EasyEnglish. Four groups of people appear in stories, brief vignettes, narrated in verses 4-32 of Psalm 107. You can check these in your browser security settings. d. They cried out to the LORD in their trouble: In their chains and hardship, God’s imprisoned people begged Him for help, and He answered. b. Hungry and thirsty, their soul fainted in them: In the trouble of the wilderness, the redeemed cried out to the LORD in their trouble, and God answered (He delivered them out of their distresses). Fools because of their transgression - This is the Third comparison; the captivity being compared to a person in a dangerous malady. The weary and bewildered traveler, the miserable captive in the hideous dungeon, the sick and dying man, the seaman foundering in a storm, are described in so affecting a manner, that they far exceed any thing of the kind, though never so much labored." Most human maladies are the fruits of sin; misery and sin are married together in bonds that can never be broken. On account of the wickedness of men, he sometimes changes a fruitful land into a desert. b. God showed them their duty and their interest, and commanded them to obey his word; but they cast off all subjection to his authority, acted as if they were independent of heaven and earth, and broke out into open rebellion against him. e. Oh, that men would give thanks to the LORD for His goodness: For the fourth and final time, the psalmist encourages all men to give thanks to God for His deliverance. “This is comfort to the greatest sinners; if they can but find a praying heart, God will find a pitying heart, and rebels shall be received with all sweetness, if at length they return, though brought in by the cross.” (Trapp). And He does not let their cattle decrease. 2 The redeemed of the Lord shall say so, Those whom He has redeemed from the hand of the enemy e. He satisfies the longing soul: The psalm spoke of those hungry and thirsty in the wilderness, but there is also a longing in the soul of man. A thanksgiving of the people for deliverance from difficulties and dangers; their state compared to a journey through a frightful wilderness, Psalm 107:1-9; to confinement in a dreary dungeon, Psalm 107:10-16; to a dangerous malady, Psalm 107:17-22; to a tempest at sea, Psalm 107:23-32. "He came, He saw, and He conquered" almost every where, till God, by a Russian Frost, destroyed his tens of thousands of veteran troops. Some went down to the sea in ships, doing business on the mighty waters; they saw the deeds of the Lord, his wondrous works in the deep. He brought down their heart with labor - He delivered them into the hands of their enemies. i. Hungry and thirsty, For His mercy endures forever: In the psalms as a whole, this phrase has almost a liturgical quality to it. Oh, that men would give thanks to the LORD for His goodness, i. Whom He has redeemed from the hand of the enemy: We might be redeemed from the world, the flesh, the devil, or countless other snares. It calls those whom Yahweh has redeemed (or saved) to praise or thank (Hebrew: yadah) Yahweh, for he is good and his loving kindness endures forever. Where there is no way - Who can consider the fate of the late emperor of the French, Napoleon, without seeing the hand of God in his downfall! How minished and brought low was the country already spoken of, by the long and destructive war which began in 1775, and was not ended till 1783! 2 Let the redeemed of the LORD say this - … And gathered out of the lands, It is actually a compilation of sections from two other psalms. Our website uses cookies to store user preferences. He tore the prison in pieces, and cut the bars of iron asunder. However, Psalm 103 praises Yahweh for … These see the works of the Lord - Splendid, Divinely impressive, and glorious in fine weather. “Consider the successive vignettes of this psalm. This By proceeding, you consent to our cookie usage. This may also be applied to the case of the Israelttes and the Babylonians. Psalm 107 in Greek (Septuagint or Vulgate) numbering corresponds to Psalm 108 in Hebrew numbering. The righteous shall see it - The wicked are as inconsiderate as they are obstinate and headstrong. For he commandeth - And what less than the command of God can raise up such winds as seem to heave old Ocean from his bed? A fruitful land into barrenness, Due to security reasons we are not able to show or modify cookies from other domains. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. The hungry dwell there; and jointly agree, for convenience and defense, to build them a city for habitation. Some came over the sea in ships. They ‘loathe’ their ‘food,’ as they feel that death is nearby.” (VanGemeren). We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Click to enable/disable Google Analytics tracking. Then, as the roaring surge retreating fell. Otherwise you will be prompted again when opening a new browser window or new a tab. Psalms 105-107 deal with portions of Israel’s history. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. 107 Oh, (A)give thanks to the Lord, for He isgood! Some came from prisons and chains. e. Oh, that men would give thanks to the LORD for His goodness: Once again the psalmist encourages all men to give thanks to God for His deliverance. "Where then have you had them?" The psalmist calls on men to praise God for the merciful dispensations of his providence, in giving rain and fruitful seasons, after affliction by drought and famine, Psalm 107:33-38; for supporting the poor in affliction, and bringing down the oppressors, Psalm 107:39-41. Our Version does not express this clause well: Fools פשעם מדרך midderech pisham, because of the way of their transgressions, are afflicted. God save the reader from such circumstances!” (Clarke), ii. we are all Lost! It had to be God’s blessing continually. The ignorant cannot read it without profit; and by the study of it, the wise man will become yet wiser. See the Psalm 107:8; and Psalm 107:9, the Psalm 107:15; and Psalm 107:16, the Psalm 107:21; and Psalm 107:22, the Psalm 107:31; and Psalm 107:32, and the Psalm 107:42; and Psalm 107:43, which may be reckoned under the same denomination. Therefore He brought down their heart with labor; “I have been at sea in the storm, and in the circumstances I describe; and, having cried to the Lord in my trouble, I am spared to describe the storm, and recount the tale of his mercy. And how many millions of lives have been sacrificed in it, and souls sent unprepared into the eternal world! In them the author has comprised the marvellous acts of the Lord towards his people; the transgressions of this people against God; the captivities and miseries they endured in consequence; and finally God's merciful kindness to them in their restoration from captivity, and re-establishment in their own land. i. Psalm 107 is the 107th psalm of the biblical Book of Psalms. Whoever is wise will observe these things, c. They fell down, and there was none to help: Their imprisonment was difficult, with forced labor and hardship. Their soul fainted in them. And there he maketh the hungry to dwell - All this seems to apply admirably to the first colonists of any place. i. These people were also prisoners of the Lord, but in a very different sense. And the watersprings into dry ground; Because they rebelled against the words of God, He will hide them in his heart, that he sin not against Jehovah. Psalm 10 Commentary Verse 9 Psalm 10:9 – he’s like a lion who drags his prey away. And all iniquity stops its mouth. For the wickedness of those who dwell in it. We will suppose, then, that the author composed it for the use of his brethren the Jews, when, in the joy of their hearts, they were assembled after their return from captivity. They go down again to the depths; They found no city to dwell in. Theirs is a peculiar redemption, and for it they ought to render peculiar praise. Those who go down to the sea in ships: When God gathered His people (verses 2-3), they had to come to the Promised Land from every direction. The psalmist then speaks of some of the adversities from which Yahweh has delivered his people. Their soul abhorreth all manner of meat - A natural description of a sick man: appetite is gone, and all desire for food fails; nutriment is no longer necessary, for death has seized upon the whole frame. "The Adam Clarke Commentary". b. 107:1-8 In the Septuagint, both Psalm 106 and 107 start with “Hallelujah” or “Praise Yah.” The Masoretic Text does not include “Praise Yah” at the beginning of Psalm 107. They flee from a land of want, an ingrata terra that did not repay their toil, and they seek the wilderness where the land wants only cultivation to make it produce all the necessaries of life. They see the works of the LORD, and His wonders in the deep: On the seas, the returning captives see the greatness of God. He, by his providence, so guides their steps as to lead them to rivers which they can navigate, and from which they can procure plenty of fish, and shows them wells or springs which they have not digged. The transformation can be from good to bad (a fruitful land into barrenness) if the goal is the judgment of the wicked. We shoot down headlong to the gates of hell. For he satisfieth the longing soul - This is the reason which the psalmist gives for the duty of thankfulness which he prescribes. And He saved them out of their distresses. © Copyright - Enduring Word       |      . c. And gathered out of the lands: This would be a fitting statement in the mouth of Daniel, Ezra, or Nehemiah, who had occasion to thank God for gathering a remnant of God’s people from their lands of captivity. Then they cried out to the LORD in their trouble, And what desolations, minishings, and ruin have been brought on the fertile empires of Europe by the war which commenced in 1792, and did not end till 1814! Even when God’s people are in trouble because of their own wrongdoing, God answers when they cry out unto Him. The psalmist will describe four distinct aspects of God’s redemption rescue – to the lost, to the guilty, to the sick, and to the storm-tossed. We may easily perceive that the Psalm must have been sung in alternate parts, having a double burden, or intercalary verse often recurring, and another immediately following, giving a reason for the former. Meyer). That they might go to a city of habitation - God stirred up the heart of Cyrus to give them liberty to return to their own land: and Zerubbabel, Ezra, and Nehemiah, at different times, brought many of them back to Judea. He turns rivers into a wilderness, "Psalm 107:41, ESV: "but he raises up the needy out of affliction and makes their families like flocks." They wandered in the wilderness: When God gathered His people (verses 2-3), they had to come to the Promised Land from every direction. A storm at sea - the lifting the vessel to the clouds - her sinking into the vast marine valleys - the melting of the soul - and being at their wit's end, are well touched by several of the ancient poets. I have been at sea in the storm, and in the circumstances I describe; and, having cried to the Lord in my trouble, I am spared to describe the storm, and recount the tale of his mercy. O that men, etc. iii. His text was Psalm 107:20, ‘He sent his word, and healed them,’ etc., wherein he treated of the profit and comfort of God’s word, the punishment that comes by contempt of it, the readiness of God’s mercy to such as truly turn to him, and the happiness of those whom God takes from this misery, etc. Charles Spurgeon wrote in the 19th century, before Israel was gathered again as a nation in their land: “This has been done in many instances, and notably in the case of the Psalmist’s own country, which was once the glory of all lands and is now almost a desert.” (Spurgeon). But he does wonders for the children of men; and, therefore, men should praise the Lord. Jehovah turns fruitful places into a wilderness; He turns the wilderness into a fruitful place…. The Story of Psalm 104 Many Bible students think that David wrote Psalm 104. c. Then they cried out to the LORD in their trouble: This phrase is again repeated (before in verses 6 and 13). Whoso is wise - That is, He that is wise, he that fears God, and regards the operation of his hand will observe - lay up and keep, these things. Psalm 107:1-3 helps us realize that this is God's deliverance from Babylonian exile. For He has broken the gates of bronze, From the east and from the west, BOOK V Psalms 107–150 - Give thanks to the LORD, for he is good; his love endures forever. And, as for the wickedness of their inhabitants, many lands are cursed and rendered barren; so, when a people acknowledge him in all their ways, he blesses their toil, gives them rain and fruitful seasons, and fills their hearts with joy and gladness. And delivered them from their destructions. Refuse all cookies if you do not opt psalm 107 commentary for other cookies to on! 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