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I have endowed them with apostolic gifts or with superior talents, and suited them for wider usefulness. And then Pilot delivered Him unto them to be scourged. 16So the last will be first, and the first will be last.(A). How many times during communion has God touched me physically, and ministered to me physically, as I received that work of Christ for my own physical need?So Jesus predicts His crucifixion finally, and then rising again. In the end of this chapter (15) is another miracle of Christ's feeding a vast multitude. In Jesus' name. In heaven, every vessel will be full, brimful, though every vessel is not alike large and capacious. He was tricked by the seeming helplessness of Jesus; he took Jesus to be a mere man; he tried to retain hold of Jesus, and in trying to do so, he lost his power and was broken for ever. (iv) Here, also, is the infinite compassion of God. Minor Prophets 21 "What is your request?" he asked. Inattention to this has perplexed many. vii. Now a penny was a denarius and it was just a day's wage, the average day's wage. "Christ demands that the driving force in your life must be love. Even if Jesus had not specifically told them, their movement south from Galilee at about the time of the Passover feast made it easy to figure out that Jesus and the disciples would be in Jerusalem for Passover. And the same day, when the even was come, He saith unto them, let us pass over unto the other side. They may come at the beginning of their life, in their youth, in adulthood, in old age, or at the very end. For this challenge, you'll need dinner at home and two nerf guns. That was all over for the moment through Israel's blind sin; He was going to suffer, not yet reign, at Jerusalem. What Jesus Did! The request of James and John not unnaturally annoyed the other disciples. Second, this passage sheds a light upon the Christian life. And so they began to cry out to Jesus. [1.] c. Lord, Son of David: However, in their desperation they glorified Jesus. Copyright 1996 - 2023 All rights reserved. By proceeding, you consent to our cookie usage. Not only shall the Judge of all the earth do right, but what will not He do who gives all good? That's one of the two. Have we, spite of superior privileges, such unwavering faith, that we can afford to treat the matter as incredible in John, and therefore only capable of solution in his staggering disciples? Such is His grace, such His wisdom. Their reward was as much of grace as was that of the bitter "firsters"! He was to be mocked by the Romans; there we see the suffering of humiliation and of deliberate insult. Hold out, faith, and patience, yet a little while. Dress up - slacks/tie, skirt/shirt. One of the great fundamental facts to which we must hold on, even when we hate and loathe and despise ourselves, is that Jesus believes in us. It seemed the last place on earth to which a man in his condition should have gone. He is talking about, no doubt, the scourging that He was going to receive, because it could not be that any of His bones should be broken. And there were also with Him other little ships. The point is that God rewards on the principle of grace, and we should therefore expect surprises. Second, the parable of the laborers in the vineyard is about the first and the last. Now what did Jesus mean when He broke the bread and said, "This is my body, broken for you"? In the next discourse we may hope to have the rest of his gospel. he said. God could not be limited by a question of place; His word was enough. Johannine Writings These blind men received their sight from Jesus, and then they gave to him their grateful loyalty. This was testing matters more closely. And He was Jesus, Emmanuel. The Lord hints at what the man's real desires were not Christ, not heaven, not eternity, but present things. Neither giveth he an account of any of his matters; nor is it fit he should. Luke-Acts a great multitude followed Him. Taken together, the entire picture is one of great suffering. (v) Here also is the generosity of God. But the parable may be applied more generally, and shows us, 1. Paul was as one born out of due time, yet came not behind the chiefest of the apostles, and outdid those that were in Christ before him. Any worker was welcome, even if he could give only an hour to the work. (Barclay). But in the case of those who were engaged later, there is no word of contract; all they wanted was the chance to work and they willingly left the reward to the master. Out of the market-place, where, till they are hired into God's service, they stand idle (Matthew 20:3; Matthew 20:3), all the day idle (Matthew 20:6; Matthew 20:6). Such was and is man. The unparalleled grace of the Saviour must form and fashion the saints henceforth. THE CHRISTIAN REVOLUTION ( Matthew 20:20-28 continued). Had there been a single thing good in Israel, their choicest guides would have stood that test. He now takes His place of rejection; for Him it is manifest even now by their inmost thoughts of Him when revealed. I am going to be betrayed. Minor Prophets Copyright 2023, Bible Study Tools. This, too, we ascertain from Mark 1:1-45, where there are clear marks of the time. Thus explained, this parable has no reference to the call of the Gentiles, nor to the call of aged sinners, nor to the call of sinners out of the church at all. God had given his soul a deeper, fuller sight of Christ; for the Gentile's words prove that he had apprehended God in the man who was healing at that moment all sickness and disease in Galilee. Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. ; Continuity with Matthew 19 In a sense, everybody is called to recognize God through the natural world, but the word "chosen" shows that God must personally rescue us from our self-centered blindness. Luke-Acts Therefore let him who would meet God visit the prison cell before going to the temple. The aggravation of it; "It is because I am good." i. Thirdly, The gospel call is given to those that stand idle in the market-place. And then he repeats this again. In that market-place men stood waiting because no one had hired them; in his compassion the master gave them work to do. When do you suppose these conversations actually occurred, if we go to the question of their date? Jesus was passing by. i. A few I have chosen for higher stations in the church. How often the heart shows itself, not merely by what we ask, but by the uncalled-for feelings we display against other people and their faults! GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point This made it to be plainly and only a difficulty for God to solve. When it came time to pay the workers, the men hired last were paid first and paid for a full day of work! and who are my brethren?" The point in the beginning of the next chapter (Matthew 20:1-34) is not reward, but the right and title of God Himself to act according to His goodness. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Poetical Books It is tragic that in church circles there is also that endeavor many times to exercise lordship and dominion over people.One of the weird doctrines of the seventies was the shepherding doctrine, where so many men sought to establish themselves as the lords over the flock of God and causing people to submit to their authority. But every Scripture that treats of that time proves what dread, what anxiety, what dark clouds will be ever and anon. And he said unto her, What is it that you want? And when the ten heard it, they were moved with indignation against the two brothers. (See Mt 19:30; 22:14). He is not going to lower Himself to a human measure. Jesus gave everything to bring men back to God; and we must walk in the steps of him who loved to the uttermost. In truth, this was Emmanuel, God with us. Not that His own rejection was not before His spirit, but here He looks not beyond that land and people; and, as far as the twelve were concerned, He sends them on a mission which goes on to the end of the an. Nicodemus may be born again when he is old, and the old man may be put off, which is corrupt. 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He often fell down exhausted, and the rough men of the slums carried him gently back to his hut. It may well be that we who have been Christian for so long have much to learn from those younger Churches who are late-comers to the fellowship of the faith. More and more excellent shall be the children of the desolate than those of the married wife,Isaiah 54:1. Who knows but that the church, in its old age, may be more fat and flourishing than ever, to show that the Lord is upright? He stood in the driving rain to preach, coughing all the time. [5.] We can be assured that God will never, ever be unfair to us, though He may for His own purpose and pleasure bestow greater blessing on someone else who seems less deserving. Deliver Him to the Gentiles: Jesus knew that the religious leaders of the Jews did not have authority to carry out capital punishment themselves; yet sometimes they executed men despite this prohibition (Acts 7:54-60). They were offended that the landowner gave the men who worked less equal to us who have borne the burden and the heat of the day. The true disciple is motivated by love not lust. 20:17-19 As he was going up to Jerusalem, Jesus took the twelve disciples apart, and said to them, while they were on the road, "Look you, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the Scribes, and they will condemn him to death, and they will hand him over to the Gentiles to mock, and to scourge, and to crucify; and on the third day he will be raised.". It is simply designed to teach that in the church, among the multitudes who will be saved, Christ makes a difference. Thus it is shown that, though we have rich grace to the Gentile, there is the remembrance of natural relationship still. Something of affinity there is between this parable and that of the prodigal son, where he that returned from his wandering, was as dear to his father as he was, that never went astray; first and last alike. General Epistles In the chapter that follows we have a companion picture, carrying on, no doubt, the lord's presentation to Israel, but from a different point of view; for inMatthew 9:1-38; Matthew 9:1-38 it is not merely the people tried, but more especially the religious leaders, till all closes in blasphemy against the Holy Ghost. [2.] We shall find something of these mysteries later on in this gospel; but here it is simply a Jewish testimony of Jehovah-Messiah in His unwearied love, through His twelve heralds, and in spite of rising unbelief, maintaining to the end what His grace had in view for Israel. They had certainly done nothing to merit a day's wages. The parable teaches one truth, and but one; and where Jesus has explained it, we have no right to add to it, and say that it teaches anything else. Well, he did not come to get your service; he came to give you his services; not that you might first do him honor, but that he might show you mercy. (Spurgeon). He promises, First, A penny,Matthew 20:2; Matthew 20:2. It appears to me, that the nature or aim of Mark's gospel demands this. Thirdly, Others are hired into the vineyard in old age, at the eleventh hour, when the day of life is far spent, and there is but one hour of the twelve remaining. It is not for such depending creatures as we are to quarrel with our Sovereign. ii. "Then," said the Lord, "are the children free. Peter wanted to know what they would get in return. A complete new set of values has been brought into life. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger. Gregory the Great took the picture to even more grotesque, almost revolting, lengths. To you, be all praise and honor and power and glory, both now and forever. a. Thus the end is as the beginning, and even far, far worse. If God be better in any respect to others than to us, yet we have no reason to complain while he is so much better to us than we deserve, in giving us our penny, though we are unprofitable servants. They confess their faith, and He touches their eyes. (iii) These are the original lessons of this parable, but it has very much more to say to us. He was to be condemned to death; there we see the suffering of injustice, which is very hard to bear. The last shall be first, and the first last. Rome might at any time have recruited her armies by volunteers from such a mass of well-educated, hardy soldiers but she thought proper, to use the words of the Abbe Mably, that the honour of being chosen to serve in the wars should be the reward of the accomplishments shown by the citizens in the Campus Martius, that the soldier should have a reputation to save; and that the regard paid him, in choosing him to serve, should be the pledge of his fidelity and zeal to discharge his duty. c. They likewise received a denarius: Yet the men hired first early in the day, and who had worked all day got paid exactly what the landowner had promised them (a denarius a day, Matthew 20:2). The devil, by his temptations, is hiring labourers into his field, to feed swine. The prisoner would be tied to a post in such a way, as your back would be stretched. Yes, it was His to rule and command the sea, even as the land and all that in them is. how is it that ye have no faith? What Jesus Did! Gods grace always operates righteously. 2 He agreed to pay them a denarius for the day and sent them into his vineyard. "According to your faith be it done unto you.". And yet the Lord says, we get the penny, and so that's good enough for me.Now the Lord does here point out, "look if I want to be good, if I want to extend grace, you shouldn't really complain about the grace that I extend. Now these last have worked but one hour, and that too in the cool of the day; and yet thou hast made them equal with us. It means quite simply this. And they went their way. The man's walk before them testifies to the reality of his forgiveness before God. They must still continue to endure the scourge of crime they could never expiate. That is why the first will be last and the last will be first. The parable sets about to correct this misguided notion. Among this celebrated people, no one was forced to serve his country in a military capacity and it was the highest honour to be deemed worthy of thus serving it. Matthew 20:16New International Version. "As they went out, behold, they brought to Him a dumb man possessed with a devil. So the last will be first, and the first last: Peter and the disciples knew they had given up a great deal to follow Jesus. Those who recognize the grace they have received by being included in God's Kingdom . John 3:16, Jesus faith love), The Whole Bible What special mercy and tenderness, not only in the end, but also in the way the Lord deals with Israel! ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Secondly, Till we are hired into the service of God, we are standing all the day idle; a sinful state, though a state of drudgery to Satan, may really be called a state of idleness; sinners are doing nothing, nothing to the purpose, nothing of the great work they were sent into the world about, nothing that will pass well in the account. All will not be the wise that understand, nor those who instruct the mass in righteousness. Jesus uses a kind of gradation. Yet He confidently said it would happen. Then, alas! a. We are going to Jerusalem. Thou didst; and wilt thou go and agree with the world? This parable taught the disciples not to think of heavenly rewards in terms of justice, getting in proportion to what they deserved. "Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! Warning them against that casual, careless attitudes in which many of them were receiving it. In it there is the comfort of God. This parable may sound to us as if it described a purely imaginary situation, but that is far from being the case. A Gentile (indeed, any mind not under any kind of legal prejudice or difficulty) would be far more moved by a detailed account of what was more, conspicuous. This question is accordingly put to the proof in the ninth chapter. Jesus knew what was going on in their minds; and he spoke to them words which are the very basis of the Christian life. Surely, had he seen this, everything was there; but he saw it not, and so the Lord spread out His actual portion, as it literally was, without one word about the unseen and eternal. Let none suppose that, in giving my own convictions, I have the presumptuous thought of putting these forward as if they were the sole motives in God's mind.